TSPDT placing: #49
Ernest Lehman's screenplay outwardly appears to be little but a selection of spectacular set-pieces strung together by Hitchcock's trademark "wrong man" motif, but it nonetheless amply supports its running-time (among the director's longest). Cary Grant's charming banter with double-agent Eva Marie Saint is tinged with sly sexual innuendo, and only Hitchcock could have ended a film with the hero's train entering the leading ladies'…. well, you get the picture. James Mason brings a dignified vulnerability to the role of Commie spy Phillip Vandamm, but Hitchcock seems only marginally interested in the character, and, indeed, his ultimate fate is completely skipped over (instead, Martin Landau's vicious henchman is given an arch-villain's death). Hitchcock's climax atop a studio reconstruction of Mount Rushmore is only effective thanks to Bernard Hermann's momentous score, but other sequences reek of the director's astonishing aptitude for suspense. The breathless crop-duster ambush is worthy of every accolade that has been bestowed upon it, and Grant's comedic talents shine during both a drunken roadside escape and an impromptu auction-house heckle.
That the audience learns of George Kaplan's fictitiousness long before Thornhill ever does may admittedly weaken the suspense, but Hitchcock's motives are instead to recruit the audience into his own position, as director, of omnipotent power. Beneath its surface, North by Northwest appears to be a subtle swing at Cold War politics, and particularly the power wielded by the FBI and government committees like the HUAC. As Thornhill fights to unravel himself from a tangled web of deception and espionage, Hitchcock unexpectedly crosses to a panel of FBI agents, headed by Leo G. Carroll, who bicker indifferently over the mess into which they've got this oblivious pawn. These government employees are happy to sit listlessly by as citizens place their lives on the line, their quarrels bizarrely resembling the conversations of the gods in Jason and the Argonauts (1963). Indeed, like deities, the FBI men wield the power to invent (Kaplan), destroy, or even resurrect (Thornhill) human beings, and intercede sporadically in a suitably Deus Ex Machina-like fashion.2) Room at the Top (Jack Clayton)
3) North by Northwest (Alfred Hitchcock)
4) Some Like It Hot (Billy Wilder)
5) Our Man in Havana (Carol Reed)
6) On the Beach (Stanley Kramer)
7) Le Quatre cents coups {The 400 Blows} (François Truffaut)
8) Pickpocket (Robert Bresson)
9) Ben-Hur (William Wyler)
10) The Tingler (William Castle)
In Wagon Master, Ford seems so comfortable with his tried-and-tested Western formula that any character development is largely glossed over. Ben Johnson's romance with Joanne Dru is treated as an obligation more than anything else, and Harry Cary Jr's charming of a Mormon girl is so perfunctory as to be almost nonexistent in the final film, leaving one to ponder the survival of deleted scenes. Only in Charles Kemper's charismatic and shamelessly-villainous Uncle Shiloh does Ford try some different, and it works, even with his being surrounded by a troop of insufferably hammy slack-jawed yokels. Where Ford does succeed is in orchestrating the conglomeration of three distinct races of Americans – the values-orientated Mormoms, the easygoing horse-traders, the eccentric travelling showmen – into a cohesive community of pioneers looking towards a bright future. This apparent harmony is thrown into disarray by the arrival of Uncle Shiloh's gun-toting outlaws, who exploit the lawlessness of the Western frontier but ultimately lose out to the noble cowboys who "only ever drew on snakes."
Ford reportedly considered Wagon Master among the favourite of his films, and perhaps this has something to do with the absence of big names like John Wayne or Henry Fonda. Armed only with his stock selection of usual players, Ford is able to generate a sense of community by avoiding placing focus on any one character, though most of the Mormom travellers still remain completely anonymous. Despite being undoubtedly well-made, I can't help feeling that this film only does well what other Ford pictures did even better: the terrific majesty of the the Western frontier was presented more beautifully in She Wore a Yellow Ribbon; the romances and friendly squabbles among community members took greater prominence in Fort Apache; the early relations with Native Americans, only hinted at here, were more thoroughly examined in
Wajda's film opens with an cold-blooded ambush, in which two concrete factory workers are needlessly gunned down in a case of mistaken identity. These shootings take place at the front steps of a country chapel, and with a child within earshot, highlighting the heartless resolve with which the Home Army rebels carry out their murders. However, despite the pro-Communist climate in which Wajda produced his film, he stops well short of demonising the "enemy" rebels, and, indeed, young Maciek is portrayed as the tragic victim of the story. In fact, the film goes to some length to emphasise the parallels between Maciek and Communist leader Szczuka (Waclaw Zastrzezynski), implying the needlessness of their conflict, and so the tragedy of their fatal opposition: both men fought valiantly against fascist dictatorships (the former in both Spain and Poland), and remember fondly the war comrades who died in pursuit of an ideal that, to both, should now be deemed realised. Instead, Szczuka dies in Maciek's arms as Poland celebrates its liberation.
Polish cinema reached its peak in the late 1950s, following the Khrushchev Thaw that saw an ease in Soviet censorship, and Andrzej Wajda was at the forefront of this cinematic New Wave. Jerzy Wójcik's stark black-and-white cinematography is elaborate and beautifully-executed, capturing the main character's claustrophobic isolation using closed sets and a cramped frame. The war itself took many prisoners, but Maciek – ironically a "freedom fighter" – finds his freedom restrained in a less overt manner. Even with the liberation of Poland, Maciek is obligated to continue his blood feud, denied the ordinary happiness offered by a life with pretty bar-maid Krystyna (Ewa Krzyzewska), with whom he spends a night. Cybulski's character squanders most of the film in boisterous, overcrowded surroundings, finding room to move only in fractured moments, such as a late-night stroll through the crumbling town ruins. Even in his death throes, Maciek stumbles through a cluttered wasteland of garbage, ultimately joining the detritus of the twentieth century's most costly conflict.
Henri Danglard (Jean Gabin) is a respected theatre producer who lives the high life, despite relying upon financial backers to sustain his extravagant lifestyle. A charming chap, and convincingly debonair given his age, Danglard shares the company of the beautiful but temperamental Lola de Castro (María Félix), into whose bed many have attempted to climb (and probably with little resistance). When Danglard woos a pretty young laundry-worker, Nini (Françoise Arnoul), into dancing the cancan for him, Lola is overrun with jealousy, and all sorts of anarchy takes place amidst this romantic rivalry. Meanwhile, a handsome European prince (Giani Esposito) offers Nini his hand in marriage, but she's not willing to make such a dishonest commitment, more inclined to stay with Danglard, who inevitably plots to discard her as soon as his next promising starlet comes along. Jean Gabin, who had previously worked with Renoir in the 1930s, is terrific in the main role, overcoming his mature age to succeed as a potential lover.
It's interesting to compare Hollywood films of the 1950s with their European counterparts. Thanks to the Production Code, most American romantic comedies kept the romance almost entirely platonic, whereas here Renoir's characters speak of sex and adultery as though it is a perfectly acceptable practice. Even the adorable Françoise Arnoul, who occasionally reminded me of Shirley MacLaine, is treated as an openly sexual women, and not just because her character specialises in a dance designed purely to display as much leg as possible. Like many of Renoir's films, the characters themselves aren't clearly defined, and so it's difficult to form an emotional attachment. Indeed, only in the final act does Danglard come clean with the extent to which he romantically exploits his dance recruits, though even this moment is overshadowed by the premiere show of the Moulin Rouge. Perhaps it is through his caricatures that Renoir is making a quip about bourgeois French society – that they're all hiding behind fallacious identities and intentions. Or am I looking too far into this quaint musical comedy?
The Bad and the Beautiful employs a similar storytelling device to All About Eve (1950), telling its story almost entirely via noirish flashbacks. Three successful artists – a director, actress and writer – arrive at the home of Jonathan Shields, the disgraced Hollywood producer to whom each of the three owes their monumental success. So why do they loathe him? Shields gave director Fred Amiel (Barry Sullivan) his big break in cinema, worked with him to great acclaim, and then shut him out of his dream project, a Gone with the Wind-like epic called "The Faraway Mountain." Georgia Larisson (Lana Turner) was likewise plucked from obscurity, rescued from a lifetime of self-loathing sex and alcoholism, before being abandoned in her moment of triumph. Novelist James Lee Bartlow (Dick Powell, in another great dramatic role) already had some acclaim, but also the hindrance of distracting Southern belle wife Rosemary (Gloria Grahame). Though he couldn't possibly have foreseen the consequences of his actions, Shields took care of that, as well.
Each of the three owes their livelihood to Jonathan Shields, and I think that this is the true root of their hatred: they're eternally in debt to him, and like Faust, feel as though they have traded their souls for a room at the top. Kirk Douglas portrays Shields wonderfully, and in the film's most searing moment, he explodes into a fit of rage, his short, stocky stature seeming to inflate as his antagonism grows. But Shields isn't really as inherently "bad" as the film's title would have you believe. He is presented as a flawed genius, whose personal shortcomings stem from the same artistic vein as that which fuels his cinematic intuition (a Graham Greene quote clarifies my meaning: he once described himself as having "a character profoundly antagonistic to ordinary domestic life," and that "unfortunately, the disease is also one's material"). Indeed, Shields was modelled on several filmmakers, most noticeably Val Lewton (whose Cat People (1942) gets an indirect reference), Orson Welles, and David O. Selznick, whose box-office flop
Tony Hunter (Astaire) is a has-been, a washed-up musical comedy star who's all but faded from the public memory. Anonymity is a fate he's since accepted. When offered the starring role in a stage show written by his friends (and two remaining fans), Tony is at first reluctant, and even more so when he finds out that he'll have to stand his own alongside a beautiful and popular ballet dancer, Gabrielle Gerard (Charisse). It doesn't help that the director (Buchanan) seems oblivious to the show's intended genre, cramming in so much doom and gloom that the premiere audience leaves the theatre in a hushed despair, no doubt contemplating suicide. Can "The Band Wagon" be spruced up with comedy before it leaves them all bankrupt? Will Tony and Gabrielle overcome their differences and learn to like, or even love, each other? A happy ending is, of course, never in doubt, and the musical numbers are all completely enjoyable, even if songs like "Louisiana Hayride" and "Triplets" felt somewhat poorly integrated into the plot.
Certainly the most memorable of the film's musical numbers is "That's Entertainment," written by by Arthur Schwartz and Howard Dietz, an infectious little ode to the joyfulness of the musical comedy genre. MGM musical fans would note that the song also featured prominently in the nostalgic documentary That's Entertainment: Part II (1976), in which Gene Kelly and Fred Astaire dance together, for only the second time in their careers. Cyd Charisse, whom we lost just last year, is absolutely gorgeous as ballet dancer Gabrielle Gerard, and her wordless pas de deux with Astaire in the park ("Dancing in the Dark") is one of the latter's all-time most most touching duets (equal, perhaps, with the "Never Gonna Dance" number in Swing Time (1936)). Also worth mentioning is a film noir-inspired stage musical sequence, its surrealism recalling the climax of An American in Paris (1951), with Astaire as a weary detective who is entranced by a shifty femme fatale – Cyd Charisse resurrecting her vampiric dancer from Singin' in the Rain (1952).
Watching Ben-Hur (1959) is a lot like paying a visit to the Colosseum. Situated in Rome, Italy, this massive elliptical amphitheatre is the largest ever built in the Roman Empire, able to seat up to 80,000 spectators for gladiatorial games and various public spectacles. I've never been to Rome myself, but I'd imagine that one would look up at this amazing feat of ancient architecture, and be left in awe at the scale of it all. You would marvel at the amount of care and labour that must have gone into such a project, particularly given the comparatively primitive tools with which the builders had worked. I feel the same way about Ben-Hur – William Wyler's epic of epics, and, at the time, the most expensive film ever made. Winner of eleven Academy Awards, including Best Picture, this colossal cinematic gamble resurrected M-G-M from financial ruin. But is it worth nearly four hours of your time? Like a lumbering elephant, Ben-Hur wallows in its immensity, extravagance and self-importance. But it is epic – oh, so very epic! – and, like the Colosseum, demands our awe.
Charlton Heston won an Oscar for his portrayal of Judah Ben-Hur, though his performance is merely adequate without being particularly brilliant. Heston, an actor who flourished mostly on sheer charisma, I think, appears to struggle in the film's most emotional moments {my personal pick for the award that year would have been Laurence Harvey in Jack Clayton's Room at the Top (1959)}. Stephen Boyd, though un-nominated, is quite terrific as Messala, Judah's boyhood friend who was later corrupted by the evils of the Roman Empire. Though there are many exciting scenes – such as the fiery ocean battle or Christ's crucifixion – the film's undisputed centrepiece is, of course, the extraordinary chariot race, a marvel of adrenalin-charged action and suspense. Every single metre of the contest had me enthralled, every jolt and tremble of the carriage sending an agitated chill down my spine. The sequence's enduring influence is to be found in practically every historical epic that followed, most noticeably Ridley Scott's Best Picture-winning Gladiator (2000).
John Huston's rousing adventure was largely filmed on location in Africa, though many of the white-water sequences were obviously shot before a rear-projection screen in London; fortunately, these optical effects are far less distracting on a cinema screen. It can often be problematic to build almost an entire film around just two characters, but Bogart and Hepburn are clearly up to the challenge, sharing a chemistry that is infectiously entertaining. Whether they're engaged in awkwardly-formal conversation, at each other's throats, or falling in love, every line of dialogue (from a screenplay by John Huston and James Agee) is an absolute delight, all the more so because we know that Charlie and Rose will eventually end up in each other's arms. At either end of the adventure, Robert Morley lends some pathos to the tale as Rose's humble missionary brother, who dies following a German raid; and Peter Bull, though perhaps too cartoonish to entirely fit the film's overall tone, adds some lighthearted humour as a temperamental enemy captain.
Just what is it about The African Queen that has made it such an enormous viewer favourite? I think that much of this has to do with Huston's predominantly lighthearted approach to the material – if you're not gripping your seat in excitement, then you're laughing at the interactions between the two leads. However, there's also a less-pronounced political commentary at play. Reverend Sayer's death might been viewed as symbolising the inevitable death of British Colonialism. That Bogart's roguish, hard-drinking North American (he's actually a Canadian) effectively conquers the prudishness of Hepburn's formal British spinster may likewise be taken to foreshadow the United States' rise as the world's most influential superpower. All politics aside, I find it amusing that just last week I attended a cinema screening of Francis Ford Coppola's
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